Totally Abandoned

Totally Abandoned

 

All that I've lived for

Poured out in defeat, at Your precious feet

All that I've longed for

Totally undone, by Your Savior love

 

You are my Resurrection, You are my life

Jesus, Here is my sacrifice . . .

 

     I am totally abandoned, wrecked at Your feet

     I am smitten by forgiveness

     Broken and complete

     Help me die to my ambitions and my self erected pride

     Help me live out on this altar

     'till in You I'm crucified

 

All that I've strived for,

Counted up as loss, nailed to the cross

All that I'd die for

Is found alive in You, the way and the truth

 

You are my Resurrection, You are my life

Jesus, Here is my sacrifice . . .

 

Nothing compares to being close to Your heart

Jesus, I want to be where You are . . .

 

 

Words & Music by Bill Drake

© 2012 Old Dirt Road Music

 

Being the "title track" of the album, this song of course has a special place in my heart.  For me it ranks up there with Mt. Moriah, Open My Heart, I Was Born To Worship You, and More Than Willing when it comes to songs of commitment that I have been able to write over the years. 

 

This song was written during a very difficult bout with a Kidney Stone – one that I was miraculously delivered from!  During the ordeal, I had collapsed on the floor, and a dear friend had come over, and with my wife, lay down with me, and encouraged me to rather embrace the pain, as opposed to fighting it – which I had been doing constantly since that first trip to the ER.  She explained it like this – God has ordained that women go through pain in childbirth, and there are seasons where there will be pain – this is the fruit of the fall.  God will also deliver.  But in the trial, in the season, submit to His sovereignty, His plan, His way (and yeah, if you are engaged in some egregious sin, repent!), and His ultimate provision.

 

As I lay there, the chorus to this song filled my mind.  Later, when I could finally stand up, I played it for my daughters on guitar, as tears streamed down my face.  I thought about the fact that I was physically, spiritually, totally 'broken', and yet complete in Christ.  In the midst of excruciating pain, He was there, going through it with me, and leading me out of it, all the while teaching me in it.

 

Interestingly, Gary Witherall's book about his wife's martyrdom was entitled, 'Total Abandon' – and my involvement with the entire Wear The Crown project had highlighted Bonnie's life and death, and massively impacted my life.  Even that little connection again to a life to pure worship, dedication, and crucifixion blesses me, for Christianity is less about living well, and more about dying well for Jesus…

 

Scripture Study:  John 12:1-8, 14:6, 11:25, Philippians 3:7-8, Psalm 51:16-17, Romans 5:8,  Luke 10:42

The Gift on the Bonfire

A young woman we'll call Aubrey came on a Mission trip last summer to Latin American country.  She was a hard worker, and fit well within the overall mission team.  I got to know her, and at first was totally unaware of the torment that was going on in her life.  However, during a team meeting, things starting coming out, including the horrific molestation that she had gone through as a child, victim to one of her own relatives.  This had left a trail of wreckage through her family, and through her years, leaving her struggling with huge self-esteem issues, and problems with deception and trust.  Many of us prayed for her, and a number of us continued to stay in touch with her as she went home, went back to University, and continued to wrestle with things that were intended by the enemy of our souls to destroy her.

 

But Aubrey continued to "lean in", taking thoughts captive under the obedience of Christ, renouncing the enemy, rebuking the spirit of fear, and asking the Lord by His Holy Spirit to give her love, boldness, and a sound mind.  She battled through the draining wasteland of low self-esteem and would pray, read the Lord's word, and confide in a few trusted councilors who were walking this road with her.

 

I met up with her again this summer, and was so blessed to see that the Mission had accepted her back, especially after some of the difficult things that had happened last summer.  She was once again working hard as an appreciated member of the ministry team.  We sat on top of an overlook, and she recounted to me her journey so far.  I was so impressed at the ground she had gained, and asked her how things were looking right now.  She replied, "Bill, I have been having a recurring dream.  In that dream, I am standing there as a little girl, with a wrapped present in my hands, standing at the foot of the cross.  Jesus is on that cross.  And He is asking my to give Him my present.  But I can't.  He gently keeps asking, and I try, but I just can't do it.  What could this mean?" 

 

I cried out to God in my heart, "Help me interpret this.  I really want to help Aubrey, Lord.  What does this mean?"  And immediately the dream made sense to me - the gift was her identity, a false identity, wrapped up as a present to make it look better, but inside, it held all the horror of being a victim of molestation, a prisoner of the vicious things that had been done to her, wearing the grave clothes of low self-esteem and the badge of worthlessness.  And Jesus was asking her to let Him have it at the cross, give it to Him for He died for all of that, and allow Him to exchange it for what His death was providing:  freedom, resurrection, victory, restoration.

 

I explained this to Aubrey, and she totally understood it, probably knew it before I said it, and yet admitted that still, she couldn't do it.  She even said, "I have been living with this for so long, that it is a part of my identity.  If I lay it down, I'm not sure I really know who I will be anymore."  I left her on the Field, not with foreboding, but rather, a slight lack of peace - would Aubrey step up and do what Jesus was asking her to do - lay down this false-self, this victim who felt worthless, tainted, and discarded?  Would she allow Jesus to give her a new identity in Him, where all are given the power to be more than conquers, to be the Bride of Christ, and where nothing can separate us from His love?

 

A few weeks ago I got the answer I was praying for, as Aubrey sent me a photo from one of her last nights on the field.  In the photo was a gift, wrapped with ribbon, and laid on a bonfire.  She obviously had taken that final step, laid down the grave clothes, and allowed Jesus to be the One who defines her, where in Him she finds her true identity.  Praise God.

 

Is there something in your life that haunts you?  Is there a land-mine that the enemy has laid in the soil of your years, in the thoughts and memories of your life?  Have you been robbed of the joy of your true identity, being given experiences that strive to define you in terms that are untrue, debilitating, and ultimately destructive?  Aubrey's story is the story of the woman at the well, the woman caught in adultery, actually all of our stories - ravaged by sin, and left for dead.  But the Lover of our Souls has a different agenda.  He is the creator of all things new, and that most certainly includes a new identity in Christ, and identity that is defined by Him and Him alone.

A Visual Apologetic

I recently received this article from Richard Cummings, who is doing his Doctorate in Worship Studies from the same place I got my Master's Degree, IWS.  I read this, and so resonated with it, for it captures the essence of how God uses the creativity He poured into man and nature, to point back to Himself.  And while I personally believe none of this would ever replace His written word, which is holy and sacred, still, God speaks through the Creativity He has put into Creation (Psalm 19).  It is His, and He created it for His Glory.  Enjoy, and let me know what you think.  This is a great piece for a lively discussion!  Oh, and check out Colossians 1:15 while you are at it.  Cummings does a great job of exploring some of the implications!

Can God reveal himself through visual art?

This question often elicits conflicting emotions. Many Christians who are artists would intuitively answer the question with an unequivocal, "yes," but defending this answer to those who are ambivalent or even hostile to visual explorations of God can be unnerving.

Countless examples exist in scripture that point to God's mandate and blessing of our human creativity; yes, even the creativity of visual art fashioned by fallen hands. Old Testament scriptures relate how brazen serpents, blue pomegranates, red ram skins, gold cherubim and almond blossoms were all blessed by God and accepted as both implements used in his saving acts and as implements used in his worship.

With the coming of Christ, the invisible God made himself visible, clothing himself in flesh, choosing to take on the material of his created universe. He was the true Eikon of the true God, coming to humanity as fully human and fully God, a God that could be apprehended through our finite senses. God had revealed himself in material form, and because God had revealed himself in Christ, early Christians felt appropriate depicting God visually as a human.

We live in the middle of God's redemptive story. He is not silent or distant; the Kingdom of God is here. The presence of God lives in us in the form of the Holy Spirit, relationally communing with us and forming us into our future selves. God uses all forms of his creation to reveal himself to us, and we reshape his creation in response to him, in obedience to his mandate. Being formed in his image, we continue to enact his initial creation. We look forward to the completion of his work and to the fullness of our redemption in the New Jerusalem. Until then, we create in response to his past revelation and look forward to his continued partnership and revelation in our creative formations.

Richard Cummings
12 March 2012

Copied in part from"  <http://www.ruminatemagazine.com/2012/03/a-visual-apologetic/>  Used by permission
Please visit the Ruminate Website for the full article

The Glamour Myth

There is a myth out there that many subscribe to. It is the myth that
International Travel is glamorous. There are some times that this is
true, when people of means are able to purchase a level of service
that rivals the privileges afforded to ancient kings - full flat beds
in First Class, being waited on hand and foot (literally on some Asian
Airlines in First Class), and meals that are prepared by gourmet
chefs. And then there is what I call "Reality Class", that arena of
service that is granted to those who can barely get on the plane - by
standby, or by cheap fares. The following journal entry is a
description of one such journey - one I actually took a few days ago,
that I thought might shed some humorous and real light on what this
can really be like:

"I have just arrived in Amsterdam - flew all day yesterday from
Bangkok, Thailand, through Moscow, to Amsterdam.  It literally
involved walking blocks from the hotel with luggage, sweating heartily
from the 99% humidity in the tropical air, taking a sky train, then
switching to a airport train, standing in lines for TWO HOURS at the
Bangkok airport, almost missing my long-haul flight to Russia, being
literally squeezed into the very last seat on the plane, which was at
the very back (!) But I am sure what would have been absolutely
HILARIOUS would have been the bird's eye video of my changing my
shorts into long pants in the Areoflot Airlines A330-300 at 36,000
ft.!

You see, I had worn shorts and t-shirt on the journey to the trains,
etc., cause I knew I would be hustling out in the tropical air, and I
knew I would turn into puddles of sweat if I had worn long pants and
long-sleeved shirt - so I brought the change of clothes so I could
change on the plane once I cooled down.  Well, trying changing pants
in a space the size of a small microwave, where you don't want to put
your feet on the floor without shoes cause an inebriated Russian kinda
"missed" if you know what I mean!  So I'm standing on my shoes after I
have taken them off, and trying to pull of my shorts and put on long
pants, half leaning against the folding door, and half standing on the
vacuum toilet, in the middle of violent turbulence!  It's a wonder the
stewardesses didn't send in the KGB on me, as I was banging my elbows
and knees on every vertical surface in there!!!

Then after landing, I experienced a CRAZY Moscow Airport, where you
needed to be Sherlock Holmes to discover where the Transit Desk was,
and therefore another tight connection (plane was boarding when I got
to the gate!), landing in a very NICE Amsterdam Airport, but then to
figure out the bus system!  I had to go in and out of the Airport to
the Bus Depot 3 times!!!  The wonderful Dutch lady at the info desk
kept giving me the wrong platform information, and I could just see me
standing in the cold missing my bus, or on my way to some destination
that I couldn't pronounce!!!  Finally got on the right one, and asked
the Driver to alert me to my stop.  He was very gracious after I told
him I was an ignoramus from America where we have no knowledge of what
public transport is!!! I really don't know the last time I had a more
crazy 36 hours!"

Thank God for Psalm 46!

911 - How Far We Have Come in 10 Years

I got this from a dear friend, Andrew Scott - who comes from Northern Ireland, a area of the world that was ripped and torn by sectarian violence for more than 400 years.  His insights here into the United States of America are so prophetic, and insightful, I couldn't pass up the opportunity to copy this to my Blog.  Please read this, and ask God what to do.  - Bill

With all the coverage of the events commemorating the terrible happenings on 9/11 something became painfully obvious to me.

Before I share what it was I will admit to being one of "them there foreigners" and so my view is from the perspective of one who has only lived here 9 years but who has always loved the USA. I guess I am a little unique - many Americans claim Irish roots while I am an Irish man who has American roots - my mother's parents met and married in New York and all her siblings were born here.

What became evident to me (I would believe many others also) is the stark contrast between the US in the days after 9/11 in 2001 and now 10 years later.

10 years ago we had a Christian statesman Billy Graham give a message outlining our need, as a nation, of God. He said, "we desperately need spiritual renewal....my prayer is that we will feel the loving arms of God wrapped around us." We had scripture reading and prayer in the name of Jesus. Our president said that these events "lead us to pray....prayers that yield our will to a will greater than ours.....may He always guide our country." Today the same event was held excluding evangelicals and certainly was a far cry from the messages we heard 10 years ago. It was more of a muddle of syncretism and political correctness.

10 years ago the solution in 2001 was to turn to God and today it seems to be "if we can come together." Difficult for God to wrap His arms around a people who distance themselves from Him. In regards to the New York service Mayor Bloomberg stated, "what religion would we chose anyway?" A strange question for a leader in country which states in their pledge, "under God," a God who the founding fathers had no doubt as to His identity.

10 years ago this country was united in an unprecedented way - Americans stood shoulder to shoulder hand in hand. I remember visiting 6 months afterwards and still every house, every yard had at least one flag flying. Today this country is as divided as it has been in decades.

10 years ago people flocked to churches with a new understanding of their deep need of the Judeo Christian God and a desire to feel his comforting touch. Church attendance immediately increased by 25% that Sunday. The following week, half of American adults attended a church somewhere. Today many churches are far below pre-9/11 numbers. Surveys show us that there seems to be more acceptance of other ways and sources of peace and God has been downgraded to one among many.

10 years ago our president called out on our behalf to Almighty God and challenged us to do the same. Today our president deems national prayer unconstitutional.

We have come a long way......in the wrong direction.

God gives us a simple solution.

If we would humble ourselves, pray, and turn from our wicked ways He would heal our land. Could it be that the pain that we are feeling as a nation today is somehow linked to our unwillingness to do these three things. 9/11/2001 humbled us and caused us to pray like never before. I fear that we we have not simply become passive in this regard but have taken clear steps to move in the opposite direction of doing these things.

May God have mercy on us and turn the hearts of this nation once again to Him.
May we personally learn the lesson of how easy it is for us as individuals to also slip and forget some of the foundational principles of our faith.

The Sending Out

"The dismissal tells a story. It is more than a signal that the time of worship is over.  It is the beginning of service in the world.  The content of the Dismissal, although brief,  should be well thought through. . . . [We] need to give careful thought to the words and actions that send God's people into the world."

Robert Webber, Worship Is a Verb: Celebrating God's Mighty Deeds of Salvation  (Peabody, MA: Hendrickson Publishing, 1992), 102-103.

One of the great things about doing the Master's Course on Worship Studies at IWS in Jacksonville, Florida, was that it really helped me to see things from a different perspective.  For example, looking at the "Four-Fold" pattern of worship that seems to have permeated the life of congregations from very early on, until even now in our more liturgical expressions.  Entering in to God's presence, or even being reminded of Jesus entry into this world, however you look at it, we "enter" intentionally into meetings, seasons, and experiences that are designed to make us more keenly aware of God's presence.  The same goes for the ministry of the Word, The Table, and of course, the Dismissal.

But what got my attention about the above quote, were two things that are usually not intentionally done or communicated well in our congregational gatherings beyond a closing prayer: 

1)  The Story - of service in the world - being sent into that world
2)  Why does this incredibly important aspect of worship need to be brief?

The emphasis on service (Romans 12:1&2) is so important to how we live - daily - in an extremely complex world.  Making direct application, and moving from propositional truth to incarnation truth is so imperative in today's postmodern world, not only for relevance sake, but also for our own - we really do need to keep it real.

And an exhortation to really consider how we can, as is said in Hebrews 10, "Stimulate one-anther to love and good works" is so necessary in an environment today that is so fed up with talk, and really wants to see reality in people's actions.  How might our congregations meetings look if we took one Sunday a month and emphasized this all too often passed over critical element in the life of a congregation's worship?

Brokenness is the Beauty

True Beauty is at the core of God's self-disclosure.

IF this is true, what is to be said of the Incarnation,
not to mention nails, thorns, and blood?


(artwork from Bruce Herman)